Research #1
The Romans used similar
architecture as other ancient people, but the Romans used concrete
construction. The Romans frequently constructed theaters; for example, the
Aerial view of the amphitheater (Figure 10-13, p.245) was a roofless circular
or oval structure that enclosed a large center space or arena, from which the
seats radiated in tiers. Another theatre was the Colosseum: the aerial view of
the Colosseum (Figure 10-36, p.260). The Romans would gather at events in the
theatres for entertainment. The Roman gladiator contests in the amphitheater
arena were executions where (sometimes) defenseless individuals were brought
out and subjected to butchery and certain death. The Greeks and Romans regularly
led criminals condemned to death through the theater, where they were subjected
to ridicule by the assembled throngs.
The Romans
also built the Temple of Portunus (Figure 10-3, p.240) which was “a temple
dedicated to Portunus, the Roman god of harbors” (p.239). The Romans found
favor with the Greek architecture and art; as such, you can see Greek
architecture in the Roman Buildings. As the Romans conquered new areas, like
Greece, they acquired wealth. This wealth allowed the Romans to build “The Roman
House” (p.247). According to Figure 10-16 the Restored view and plan of a
typical Roman House, the house contained a “fauces, atrium, impulvium, cubiculum,
ala, tablinum, triclinium, and a
peristle” (italics authors; p.247).
Research #2
Greek architecture
entered in the seventh century B.C.E. and lasted down to the fourth
century B.C.E. Athens became the site for majestic temples and buildings
erected in honor of the Greek gods and goddesses. The Parthenon, Figure 5-43
and 44 (p.126-7), represent the Greek style of architecture by the three Greek
columns developed: the Doric, the Ionic, and the Corinthian.
The Romans were much
indebted to the Greeks as to architectural style, as stated in essay 1. Roman
architecture was generally more functional and lacked some of the beauty. Perhaps,
the use of concrete made it difficult for the Romans to copy the Corinthian
capital (Figure 5-73, p.144). However, the Roman architects development of the
double arch and the dome were amazing (Exhibit 10-6, p.241). The Romans could
extend the span of their arches through the use of concrete this can be seen in
the Pantheon (Exhibit 10-49 to 10-51, p. 267-268).
Research #3
The early Christians architects
designed their buildings with mosaics: the use of stones, and later glass, to
represent rocky landscapes, vegetation, rough water, or even skies with
wandering clouds. These scenes of nature helped to depict the life of Jesus:
Christian Religion. Figure 11-1, the Interior of the Mausoleum of Galla
Placidia is an excellent example of how mosaics were used, because the entire
building is covered in mosaics (p. 288). In Figure 11-13, Detail of vault
mosaic in the ambulatory of Santa Costanza the mosaics are in the ambulatory;
“a ringlike barrel-vaulted corridor separated from the central domed cylinder
by a dozen pairs of columns” (p.300). Figure 11-17, Interior of Sant’
Apollinare Nuovo features mosaics of “prophets and scenes from the life of
Christ” (p.303). The building was built for Theodoric, so that he could
dedicate it to Christ. The mosaics in the building were built so that they
would catch the light; therefore, the photograph in the textbook fails to do
the mosaics justice.
Research #4
The Byzantine removed the
nature scenes from the mosaics; unlike the early Christians and they added
“fields of gold” (Figure 12-13, p.322). The Byzantine started to create icons
(images) depicting Christian figures, but this divided the people. According to
Fred Kleiner, “The iconoclasts (breakers of images) and the iconophiles (lovers
of images) became bitter and irreconcilable enemies… The consequences of
iconoclasm for the history of Byzantine art are difficult to overstate”
(p.326). The people became divided, because the Law that God gave to his people
after liberating them from Egypt explicitly directed against idolatrous
practices (creating images). The book of Exodus includes the Ten Commandments which
expressly prohibited making for worship a carved image. The iconoclasts were
following the book of Deuteronomy which explains that all existing idolatry (altars,
sacred pillars, sacred poles, and graven images) were to be destroyed. The
iconoclasts destroyed a number of pieces of art.
References
Kleiner, Fred. (2011). Art through the ages: a global history
(13th ed). Boston, MA: Wadsworth.
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